Is Activism Inherently Anti-Spiritual?

10/14/09  Print This Post Print This Post    2 Comments      Written by Christine Garvin
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Activism in the name of spirit has saved lives – and murdered many.
terrorist

Photo: ItzaFineDay

A recent post by Abdul Sattar, entitled A Defense of Muslim Activism, got me thinking.

Sattar’s post does not follow along the lines implied by the title. In my mind, he was going to give reasons of how Muslims can and should be activists in this post 9/11 world without being categorized as terrorists.

While noting that some believe, “Islamic activism today is just the tattered remnant of political movements long since gone awry,” his focus instead falls on the idea that some believe to be an activist is inherently anti-spiritual.

In terms of Islam, Sattar notes:

One can easily glean from the Qur’an, Sunnah, and the legacy of our scholars that our primary purpose on this Earth is to worship Allah and die in a state knowing that our salvation is supported by sincere intentions and efforts…we should live as if we are “wayfarers or travelers on the way.”

Take out Allah, insert God, Buddha (with a different sort of afterlife), or Mohammed, and you have the basic premise of most of the world’s religions – worship an entity and live meekly in this life to gain riches after. No room for activism there.

And yet, most wars throughout history have been based on religion (at least outwardly), right? Some might consider war as an activist activity; it is the extreme version of standing up for one’s rights. So the ‘extreme’ activist – who will fight, mutilate, or kill – can certainly be seen as anti-spiritual.

But what about the activists who, because of their religious beliefs, ‘fight’ for the rights of the oppressed, mishandled, and misjudged?

Some might consider war as an activist activity.

While the ultimate goal in Islam is to worship Allah on the way to the afterlife, Sattar argues for activism, noting, “the Muslim traveler is obligated to strive to prevent injustice when he sees it.”

The real question is, where is the line of activism in the name of religion or spirit, and who draws it?

Do you think that many activists go too far? Share your thoughts below.

Feature photo: ItzaFineDay


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About the Author

Christine Garvin

Christine Garvin is a certified Nutrition Educator and holds a MA in Holistic Health Education. She is co-editor of Brave New Traveler and founder/editor of Living Holistically...with a sense of humor. When she is not out traveling the world, she is busy writing, doing yoga, and performing hip-hop and bhangra. She also likes to pretend living in her hippie town of Fairfax, CA is like being on vacation.

2 Comments... join the discussion!

  • Ian MacKenzie replied on October 14, 2009

    “…worship an entity and live meekly in this life to gain riches after. No room for activism there.” I think that’s a bit misleading. Worship is all about altering your behaviour to align yourself with the holy beliefs of your chosen religion – it is active, and so, a form of activism.

    I think the confusion comes in when spiritual activism is tainted by ego and misunderstanding. Velcrow Ripper lays it out nicely in his article, the 11 Keys of Spiritual Activism

    http://www.bravenewtraveler.com/2009/08/13/the-11-keys-of-spiritual-activism/

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  • Abdul Sattar replied on October 14, 2009

    Hi Christine,

    I appreciate your reflections on my article and am surprised that it spurred so much thought! I am surprised there was a thought dealing with terrorism or 9/11 as the article was far removed from such issues and was focusing on an older issue – the balance between spiritual improvement and social service within the Islamic religious tradition :)

    Just to clarify, the purpose of my article was to make clear in the minds of readers, that Islam by nature is a religion that encourages Muslims to use their spirituality to make positive change in the world and in their communities, not to be selfish and focus their energies entirely on character development and improving one’s manners alone – but actualizing that goodness by helping mankind, in whatever small ways we can.

    As I stated:

    “If this world is only a temporary place and we are travelers in it, the responsibility still remains to remove harm from the road of travel every day of our lives”

    The heart of the article is to demonstrate that Islam encourages balance between spiritual peace and improvement of the self, and striving for improvement in social issues and in aiding the people with whom we share this world.

    Thanks!

    Abdul Sattar

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